Another footnote to my discussion two days ago of Nicola Denzey's Bone Gatherers, a study of the roles played by women in early Christian Rome: at Religion Dispatches this week, Patricia Miller points to a new Pew Research Center study which shows that while religious attendance continues to decline among Americans across the board, it is now declining more among women than among men. Why is this the case, Patti wonders?
Sunday, May 29, 2016
Saturday, May 28, 2016
Footnote to Discussion of Role of Women in Early Christian Rome: Women Priests Project's Rome Poster Campaign Challenges Ban on Women's Ordination
#Rome poster campaign challenges Catholic ban on female priests #ordainwomen https://t.co/Bn5sncka4j— WomensOrdinationConf (@OrdainWomen) May 26, 2016
I cannot say this better than Chris Morley says it in a comment in response to my posting yesterday, which ended with the following statements:
Friday, May 27, 2016
My last posting was, in some respects, a piece of historiographical commentary. It was a meditation of sorts on how historians might face the challenge of the lacunae, the aporias, the silences (along with the lies and secrets, to echo Adrienne Rich) buried within historical documents, artifacts, texts, etc. My posting pointed you to a recent Salon essay by openly gay Irish novelist Colm Tóibín in which he argues that the pro-marriage equality side prevailed in the Irish referendum about same-sex marriage because gay Irish people — and the families of gay Irish people — chose to make themselves visible in a new way in Irish society, so that many of their fellow citizens could fill in a blank that had not been filled in previously, and recognize that they knew gay people, that they had close ties to families with gay sons, daughters, brothers, sisters, fathers, and mothers. Tóibín's essay is an excerpt from his foreword to a forthcoming book by Charlie Bird — A Day in May (Dublin: Merrion, June 2016)— about how the marriage equality battle was won in Ireland.
Wednesday, May 25, 2016
A warning before you dive in: this is one of those postings about one of my particular interests, tracking family history. And so it may not be of interest to all readers. It's also, however, about the challenge of unearthing buried stories about LGBT relatives, in particular, as we pore over historical records.
Jennifer Haselberger: "The Philosophy, the Ideology, Has Always Been to Protect the Assets of the Church" — Not to Respond with Pastoral Concern
As abuse survivors in Minnesota charge that the archdiocese of St. Paul-Minneapolis is shielding millions of dollars of assets in a bankruptcy case, Jennifer Haselberger, former canon lawyer for the archdiocese and whistle-blower regarding its cover-up of clerical sexual abuse of minors, reminds us that it is and always has been about protecting the assets of the church (and its image), when abuse survivors come forward to report what has happened to them.
Monday, May 23, 2016
Quote for Day: "Liberal Christians Often Pay Lip Service to Many Politically Radical Christian Thinkers and Activists While Lining Up Behind the Political and Economic Forces That They Fought Against"
At Religion Dispatches, Daniel José Camacho responds to a recent article at the same venue by Ruth Graham which argues that liberal Christians could, if they so chose, position themselves to retrieve the designation "party of God" under Hillary Clinton's leadership: Camacho demurs for the following reasons,
Commentary on the Bathroom Wars (and the Role of Religious Folks in Them): "Fighting Over Bathrooms Is the Oldest Move in the Prejudice Playbook"
More commentary for you from the last several days, as a new work week begins: these pieces focus, for the most part, on the current "bathroom wars" in the U.S., and the role being played by church people in those wars — a considerable role, in fact, since, as Bill Berkowitz has just noted, the Christian right's distress over transgender youth hit fever pitch last week when President Obama reminded public schools that they have an obligation to adhere to already established non-discrimination guidelines as they deal with transgender students.